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INTRODUCTION

Reflections on The Origins of Neuro¡¼Linguistic Programming

John Grinder 

 

This book has as its purpose a description of the origins of Neuro¡¼Linguistic Programming (NLP). Note, please the use of the indefinite article a in the phrase, a description of Neuro¡¼Linguistic Programming. The co¡¼editors of this book, Frank Pucelik and John Grinder, were two of the three prime movers in the creation of NLP and one or both of them were present at the majority of the events described herein that define the origins of NLP. A third voice that of Richard Bandler, is not present in this book as he elected not to participate.¡Êp.5¡Ë

 

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CHAPTER 1

Lots of ¡ÈTimes¡É, Some Easy, Some Fun, Some Hard

R. Frank Pucelik

 

About this time I met a guy named Richard Bandler who was a lot like me. He didn¡Çt seem to care about much and not much could bother him, especially crying, screaming college students. We fit together pretty well and we began doing Gestalt training groups together. We were doing two or three group training sessions a week and making some good pocket change in the process. After a few months of doing these groups together, Richard invited a new ¡Èhotshot¡É linguistics professor to come visit our groups to see if there were linguistic or other patterns he could observe from our behaviors and/or ideas that could help us be better than we already were. After three or four sessions with John Grinder (the new hotshot linguistics professor) observing our training groups and asking us questions about our language patterns and other patterns he had noticed, we knew we were on to something really special. In my opinion it was during these two or three Gestalt training group sessions that NLP/Meta was born. The excitement I felt during these early times with John and Richard became a driving force that never left me during the following six or so years that we spent together (actually it still hasn¡Çt left me and I assume it never will).¡Êp.22-23¡Ë

 

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For the first several months of our interactions it was just John, Richard, and myself, but we rapidly started adding group members. During John¡Çs university classes and during Richard and my Gestalt training classes, we would find people we liked and/or people would come to us and ask to join the ¡Èstudy group¡É we had formed. So, we were off and running. In my opinion, this group of people were the ¡Èfirst generation¡É NLP folks. They included Joyce Michaelson, Trevelyan Houck, Marilyn Moskowitz, Jeff Paris, Lisa Chiara, Ilene McCloud, Ken Block, Terry Rooney, Jody Bruce, Bill Polansky, Devra Canter, and one more person who is choosing to stay anonymous. Also, there were a few people during these early years who were on the edge of what we were doing: Terry McClendon (who became much more connected and active later with Robert Dilts), Paul Carter (a close friend of Steven Gilligan and partner for several years), David Wick (head of Youth Services and good friend as well as excellent leader and student of NLP), Gary Merrill (a close friend of Judy DeLozier and was in many groups with the Meta kids), Michael Patton (without whose help and friendship I might not have ever graduated from UCSC – a good counselor and colleague at Youth Services), Peter Gaarn (also a powerful counselor at Youth Services), and Pat LeClair (Head Counselor at Youth Services who constantly supported our ¡Èinnovative¡É work with the clients). During the first two years, the group of people named above were the ones primarily involved in the experimenting.¡Êp.23¡Ë

 

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During this time the nature of my relationship with Richard slowly changed. Originally Richard and I were the dynamic duo. By the middle of 1973 (very possibly earlier in Richard¡Çs mind), Richard and John had become the dynamic duo and I was (functionally) the ¡Èleader of the pack ¡Èof students. Some of the later students never quite accepted this role on my part but that was the way it was until the middle of 1976. I now think some of the later troops – like Robert Dilts, Stephen Gilligan, Jim Eicher, possibly Leslie Cameron, Judy DeLozier, David Gordon, and the rest – never knew how the ¡ÈMeta people¡É got started. I never thought about it in those days. I never cared. We were having too much fun, learning a lot, and I was starting to feel like a ¡Èreal¡É human being.¡Êp.25¡Ë

 

¤³¤Î´Ö¡¢¥ê¥Á¥ã¡¼¥É¤È¤Î´Ø·¸¤ÎÀ­¼Á¤Ï¤æ¤Ã¤¯¤ê¤ÈÊѲ½¤·¤Þ¤·¤¿¡£¤â¤È¤â¤È¥ê¥Á¥ã¡¼¥É¤È»ä¤Ï¥À¥¤¥Ê¥ß¥Ã¥¯¤Ê¥Ç¥å¥ª¤Ç¤·¤¿¡£1973ǯ¤ÎȾ¤Ð¤Þ¤Ç¤Ë¡Ê¥ê¥Á¥ã¡¼¥É¤ÎƬ¤ÎÃæ¤Ç¤Ï¤â¤Ã¤ÈÁᤤ»þ´ü¤«¤é¤«¤â¤·¤ì¤Þ¤»¤ó¡Ë¡¢¥ê¥Á¥ã¡¼¥É¤È¥¸¥ç¥ó¤¬¥À¥¤¥Ê¥ß¥Ã¥¯¤Ê¥Ç¥å¥ª¤Ë¤Ê¤ê¡¢»ä¤Ï¡Êµ¡Ç½Åª¤Ë¡Ë³ØÀ¸¤Î¡Ö¥°¥ë¡¼¥×¥ê¡¼¥À¡¼¡×¤Ë¤Ê¤ê¤Þ¤·¤¿¡£¤½¤Î¸å¤Î³ØÀ¸¤Î°ìÉô¤Ï»ä¤Î¤³¤ÎÌò³ä¤ò·è¤·¤Æ¼õ¤±Æþ¤ì¤Þ¤»¤ó¤Ç¤·¤¿¤¬¡¢1976 ǯ¤ÎȾ¤Ð¤Þ¤Ç¤Ï¤½¤¦¤À¤Ã¤¿¤Î¤Ç¤¹¡£¥í¥Ð¡¼¥È¡¦¥Ç¥£¥ë¥Ä¡¢¥¹¥Æ¥£¡¼¥Ö¥ó¡¦¥®¥ê¥Ð¥ó¡¢¥¸¥à¡¦¥¢¥¤¥Ò¥ã¡¼¡¢¤ª¤½¤é¤¯¥ì¥¹¥ê¡¼¡¦¥­¥ã¥á¥í¥ó¡¢¥¸¥å¥Ç¥£¡¦¥Ç¥£¥í¡¼¥¸¥ã¡¢¥Ç¥Ó¥Ã¥É¡¦¥´¡¼¥É¥ó¡¢»Ä¤ê¤Î¸å¤Î¥°¥ë¡¼¥×¤Î¿Í¤¿¤Á¤Î°ìÉô¤Ï¡¢¡Ö¥á¥¿¥Ô¡¼¥×¥ë¡×¤¬¤É¤Î¤è¤¦¤Ë»Ï¤Þ¤Ã¤¿¤Î¤«¤òÃΤé¤Ê¤«¤Ã¤¿¤È»×¤¤¤Þ¤¹¡£Åö»þ¤Ï¡¢»ä¤Ï¤½¤¦¤·¤¿¤³¤È¤ò¹Í¤¨¤¿¤³¤È¤â¤¢¤ê¤Þ¤»¤ó¤Ç¤·¤¿¡£»ä¤Ïµ¤¤Ë¤·¤Þ¤»¤ó¤Ç¤·¤¿¡£»ä¤¿¤Á¤Ï¤¿¤¯¤µ¤ó¤Î³Ú¤·¤¤¤³¤È¤ò¤·¡¢¤¿¤¯¤µ¤ó³Ø¤Ó¡¢¡ÖËÜʪ¤Î¡×¿Í´Ö¤Ë¤Ê¤Ã¤¿¤è¤¦¤Ë´¶¤¸»Ï¤á¤Þ¤·¤¿¡£

 

The Meta people met John, Richard, and myself one or two times a week for three to five hours and worked without John and Richard two to four more times a week, often for four to six hours at a time (I was part of all of these groups). Several of us also worked together at Youth Services, and had classes and organizational groups together in the university.¡Êp.26¡Ë
 

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During late ¡Æ73 and early ¡Æ74 several key people joined the process. This was the time when Robert Dilts, Steve Gilligan, Jim Eicher, Leslie Cameron, David Gordon, and Judy DeLozier became involved. During ¡Ç74and ¡Ç75 an incredible amount of our focus was given to the unconscious models, including Milton Erickson and others. We learned and experienced every trance phenomenon we could find or read about. We spend hundreds of hours working with each other and anyone else we could get to let us put them into ¡Ètrance¡É, most of the time with their permission. We learned the process of ¡Èdeep trance identification¡É where you become another person at the most basic level possible. The idea was to learn from them as fast and as completely as possible. We ¡Èbecame¡É every person we could think of who had something ¡Èmagic¡É to teach us. We had a hard time getting Steven to be Steven during this time and I spent a few strange days the first time Leslie was Virginia. Leslie and I were very close at the time, life partners, working partners, both on the NLP team and at Youth Services. When she became Virginia, she was very polite and obviously did not know me. That is a very uncomfortable feeling when someone you know very well does not know who you are. I was very relieved a day later when Leslie was back in Leslie¡Çs body.¡Êp.26-27¡Ë

 

1973 ǯ¸åȾ¤«¤é 1974 ǯ½éƬ¤Ë¤«¤±¤Æ¡¢¿ô¿Í¤Î¼çÍ׿Íʪ¤¬¥×¥í¥»¥¹¤Ë»²²Ã¤·¤Þ¤· ¤¿¡£¤³¤ì¤Ï¡¢¥í¥Ð¡¼¥È¡¦¥Ç¥£¥ë¥Ä¡¢¥¹¥Æ¥£¡¼¥Ö¡¦¥®¥ê¥¬¥ó¡¢¥¸¥à¡¦¥¢¥¤¥Ò¥ã¡¼¡¢¥ì¥¹¥ê¡¼¡¦¥­¥ã¥á¥í¥ó¡¢¥Ç¥Ó¥Ã¥É¡¦¥´¡¼¥É¥ó¡¢¥¸¥å¥Ç¥£¡¦¥Ç¥£¥í¡¼¥¸¥ã¤¬´ØÍ¿¤¹¤ë¤è¤¦¤Ë¤Ê¤Ã¤¿»þ´ü¤Ç¤·¤¿¡£1974 ǯ¤«¤é1975 ǯ¤Ë¤«¤±¤Æ¡¢»ä¤¿¤Á¤Ï¡¢¥ß¥ë¥È¥ó¡¦¥¨¥ê¥¯¥½¥ó¾¤Î̵°Õ¼±¥â¥Ç¥ë¤Ë¤¹¤µ¤Þ¤¸¤¤¤Þ¤Ç¤Î¾ÇÅÀ¤òÅö¤Æ¤Þ¤·¤¿¡£»ä¤¿¤Á¤Ï¡¢¸«¤Ä¤±¤¿¤êÆÉ¤ó¤À¤ê¤Ç¤­¤ë¤«¤®¤ê¤Î¥È¥é¥ó¥¹¸½¾Ý¤ò³Ø¤Ó¡¢·Ð¸³¤·¤Þ¤·¤¿¡£»ä¤¿¤Á¤Ï¤ª¸ß¤¤¤Ë¡¢¤½¤·¤Æ¡Ö¥È¥é¥ó¥¹¡×¤ËÆþ¤ì¤µ¤»¤Æ¤¯¤ì¤ë¾¤Îï¤È¤Ç¤â¡½¤Û¤È¤ó¤É¤Î¾ì¹çÈà¤é¤Îµö²Ä¤òÆÀ¤Æ¡½²¿É´»þ´Ö¤â¥ï¡¼¥¯¤·¤Þ¤·¤¿¡£»ä¤¿¤Á¤Ï¡¢²Äǽ¤Ê¸Â¤êºÇ¤â´ðËÜŪ¤Ê¥ì¥Ù¥ë¤Ç¾¤Î¿Í¤Ë¤Ê¤ë¡Ö¿¼¤¤¥È¥é¥ó¥¹¤ÎƱ°ì²½¡× ¤Î¥×¥í¥»¥¹¤ò³Ø¤Ó¤Þ¤·¤¿¡£¤½¤Î¹Í¤¨Êý¤Ï¡¢Èà¤é¤«¤é¤Ç¤­¤ë¤À¤±Á᤯¤½¤·¤Æ´°Á´¤Ë³Ø¤Ö¤³¤È¤Ç¤·¤¿¡£»ä¤¿¤Á¤Ï¡¢»ä¤¿¤Á¤Ë¶µ¤¨¤ë¤¿¤á¤Î¡ÖËâË¡¡×¤ò»ý¤Ã¤Æ¤¤¤ë¤È»×¤ï¤ì¤ë¤¹¤Ù¤Æ¤Î¿Í¤Ë¡Ö¤Ê¤ê¤Þ¤·¤¿¡×¡£¤³¤Î´Ö¡¢¥¹¥Æ¥£¡¼¥Ö¥ó¤ò ¥¹¥Æ¥£¡¼¥Ö¥ó¤ËÌ᤹¤Î¤Ë¶ìÏ«¤·¤Þ¤·¤¿¡£¤½¤·¤Æ¥ì¥¹¥ê¡¼¤«½é¤á¤Æ¥Ð¡¼¥¸¥Ë¥¢¤Ë¤Ê¤Ã¤¿¤È¤­¡¢»ä¤Ï´ñ̯¤ÊÆü¡¹¤ò²á¤´¤·¤Þ¤·¤¿¡£¥ì¥¹¥ê¡¼¤È»ä¤ÏÅö»þ¡¢À¸³è¤Î¥Ñ¡¼¥È¥Ê¡¼¤Ç¤¢¤ê¡¢NLP ¥Á¡¼¥à¤È¥æ¡¼¥¹¥µ¡¼¥Ó¥¹¤ÎξÊý¤Ç»Å»ö¤Î¥Ñ¡¼¥È¥Ê¡¼¤Ç¤¢¤ê¡¢Èó¾ï¤Ë¿ÆÌ©¤Ê´ÖÊÁ¤Ç¤·¤¿¡£Èà½÷¤¬¥Ð¡¼¥¸¥Ë¥¢¤Ë¤Ê¤Ã¤¿¤È¤­¡¢Èà½÷¤Ï¤È¤Æ¤âÎéµ·Àµ¤·¤¯¡¢ ÌÀ¤é¤«¤Ë»ä¤Î¤³¤È¤òÃΤê¤Þ¤»¤ó¤Ç¤·¤¿¡£¤¢¤Ê¤¿¤¬¤è¤¯ÃΤäƤ¤¤ë狼¤¬¤¢¤Ê¤¿¤Î¤³¤È¤òÃΤé¤Ê¤¤¤È¤¤¤¦¤Î¤Ï¡¢¤È¤Æ¤âÉÔÌû²÷¤Êµ¤»ý¤Á¤Ç¤¹¡£ÍâÆü¡¢¥ì¥¹¥ê¡¼¤¬¥ì¥¹¥ê¡¼¤ÎÂΤËÌá¤Ã¤¿¤È¤­¡¢»ä¤Ï¤È¤Æ¤â°Â¿´¤·¤Þ¤·¤¿¡£

 

By the middle of ¡Ç75, many of the original Meta people had graduated from UCSC and moved on to the rest of their lives. We were all doing a lot of training and work in our areas of interest. Steven Gilligan and Paul Carter were entrenched in Ericksonian activities, Leslie and I in family systems and education, and the rest of the troops doing their best to continue their focus areas. Training groups were continuing on a regular basis. The people from ¡Éover the hill¡É were coming to Santa Cruz to learn from us. John and Richard would orchestrate challenging and interesting training groups. They would meet with the Meta kids before the training group started and give us directions on what they wanted us to teach the regular group. When the regular training session started, they would give each of the Meta people a few of the group participants (6 to 15) and we would lead them through learning experiences. The fun part of the game, for us Meta kids, was when John or Richard would come to us, during our training process, and observe our work, evaluate our abilities, and change our goals – possibly several times during the evening – and still lead a coherent and valuable training program for the participants from over the hill.¡Êp.28¡Ë

 

1975 ǯȾ¤Ð¤Þ¤Ç¤Ë¡¢¥ª¥ê¥¸¥Ê¥ë¤Î¥á¥¿¥Ô¡¼¥×¥ë¤Î¿¤¯¤Ï UCSC ¤ò´¶È¤·¡¢¿ÍÀ¸¤Î¼¡¤Î¥¹¥Æ¥Ã¥×¤Ë°Ü¤ê¤Þ¤·¤¿¡£»ä¤¿¤Á¤Ï³§¡¢¶½Ì£¤Î¤¢¤ëʬÌî¤Ç¤¿¤¯¤µ¤ó¤Î¥È¥ì¡¼¥Ë¥ó¥°¤ä¥ï¡¼¥¯¤ò¹Ô¤¤¤Þ¤·¤¿¡£¥¹¥Æ¥£¡¼¥Ö¥ó¡¦¥®¥ê¥¬¥ó¤È¥Ý¡¼¥ë¡¦¥«¡¼¥¿¡¼¤Ï¥¨¥ê¥¯¥½¥ó¤Î³èư¡¢¥ì¥¹¥ê¡¼¤È»ä¤Ï²ÈÄí¥·¥¹¥Æ¥à¤È¶µ°é¡¢»Ä¤ê¤Î¿Í¤¿¤Á¤Ï¼«Ê¬¤¿¤Á¤¬½ÅÅÀ¤òÃÖ¤¯Ê¬Ìî¤ò·Ñ³¤¹¤ë¤³¤È¤ËºÇÁ±¤ò¿Ô¤¯¤·¤Þ¤·¤¿¡£¥È¥ì¡¼¥Ë¥ó¥°¥°¥ë¡¼¥×¤ÏÄê´üŪ¤Ë³¤±¤Þ¤·¤¿ ¡ÖµÖ¤Î¸þ¤³¤¦¡×¤«¤é¤Î¿Í¡¹¤¬¡¢»ä¤¿¤Á¤«¤é³Ø¤Ö¤¿¤á¤Ë¥µ¥ó¥¿¥¯¥ë¡¼¥º¤Ë¤ä¤Ã¤Æ¤­¤Þ¤·¤¿¡£¥¸¥ç¥ó¤È¥ê¥Á¥ã¡¼¥É¤Ï¡¢¤ä¤ê¤¬¤¤¤Î¤¢¤ë¶½Ì£¿¼¤¤¥È¥ì¡¼¥Ë¥ó¥°¥°¥ë¡¼¥×¤òÊÔÀ®¤·¤Þ¤·¤¿¡£Æó¿Í¤Ï¥È¥ì¡¼¥Ë¥ó¥°¥°¥ë¡¼¥×¤¬»Ï¤Þ¤ëÁ°¤Ë»ä¤¿¤Á¥á¥¿¥­¥Ã¥º¤Ë²ñ¤¤¡¢¤³¤Î¥°¥ë¡¼¥×¤Ë²¿¤ò¶µ¤¨¤Æ¤Û¤·¤¤¤«¤Ë¤Ä¤¤¤Æ»Ø¼¨¤òÍ¿¤¨¤Þ¤·¤¿¡£Äê´üŪ¤Ê¥È¥ì¡¼¥Ë¥ó¥°¥»¥Ã¥·¥ç¥ó¤¬»Ï¤Þ¤ë¤È¤­¡¢Æó¿Í¤Ï¥á¥¿¥Ô¡¼¥×¥ë¤Î³Æ¡¹¤Ë¥°¥ë¡¼¥×»²²Ã¼Ô¤Î¿ô¿Í¡Ê6¿Í¤«¤é15¿Í¡Ë¤ò³ä¤ê¿¶¤ê¡¢»ä¤¿¤Á¤Ï»²²Ã¼Ô¤¿¤Á¤ò³Ø½¬Â賤òÄ̤·¤ÆÆ³¤­¤Þ¤·¤¿¡£»ä¤¿¤Á¥á¥¿¥­¥Ã¥º¤Ë¤È¤Ã¤Æ¡¢¥²¡¼¥à¤Î³Ú¤·¤¤Éôʬ¤Ï¡¢¥È¥ì¡¼¥Ë¥ó¥°¥×¥í¥»¥¹Ãæ¤Ë¥¸¥ç¥ó¤ä¥ê¥Á¥ã¡¼¥É¤¬»ä¤¿¤Á¤Î¤È¤³¤í¤ËÍè¤Æ¡¢»ä¤¿¤Á¤Î¥ï¡¼¥¯¤ò´Ñ»¡¤·¡¢»ä¤¿¤Á¤ÎǽÎϤòɾ²Á¤·¡¢¤½¤·¤Æ»ä¤¿¤Á¤ÎÌÜɸ¤òÊѹ¹¤·¡½¤ª¤½¤é¤¯°ìÈդ˿ô²ó¡Ý¤½¤·¤Æ¤½¤ì¤Ç¤âµÖ¤Î¸þ¤³¤¦¤«¤é¤Î»²²Ã¼Ô¤Î¤¿¤á¤Î¼óÈø°ì´Ó¤·¤¿²ÁÃͤΤ¢¤ë¥È¥ì¡¼¥Ë¥ó¥°¥×¥í¥°¥é¥à¤ò¼çƳ¤¹¤ë¤È¤³¤í¤Ç¤·¤¿¡£

 

CHAPTER 2

 

My Road to NLP

Terry McClendon

 

My whole experience at UCSC was fantastic and it was exciting to be on the cutting edge of a new communication technology (neuro-linguistic programming – NLP). I would leave an NLP group session late at night, go home and type up my notes of those early sessions. I still have my original notes from 1972 to 1975. I was able to draw on what I was learning in these groups when studying for my master¡Çs degree, particularly in being able to bridge old and new approaches to psychology and personal development.¡Êp.42¡Ë

 

NLP¤Ø¤ÎÆ»

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UCSC ¤Ç¤Î»ä¤ÎÁ´ÂÎŪ¤Ê·Ð¸³¤ÏÁÇÀ²¤é¤·¤¯¡¢¿·¤·¤¤¥³¥ß¥å¥Ë¥±¡¼¥·¥ç¥óµ»½Ñ¡Ê¿À·Ð¸À¸ì¥×¥í¥°¥é¥ß¥ó¥°¡¼NLP¡Ë¤ÎºÇÀèü¤Ë¤¤¤ë¤³¤È¤Ï¥¨¥­¥µ¥¤¥Æ¥£¥ó¥°¤Ç¤·¤¿¡£ »ä¤ÏNLP ¥°¥ë¡¼¥×¥»¥Ã¥·¥ç¥ó¤«¤éÌëÃÙ¤¯¤Ëµ¢¤ê¡¢²È¤ËÌá¤Ã¤Æ¤½¤ì¤é¤Î½é´ü¤Î¥»¥Ã¥·¥ç¥ó¤Î¥á¥â¤ò¤ª¤³¤·¤Þ¤·¤¿¡£ 1972 ǯ¤«¤é1975 ǯ¤Þ¤Ç¤Î¥ª¥ê¥¸¥Ê¥ë¤Î¥á¥â¤¬¤Þ¤À»Ä¤Ã¤Æ¤¤¤Þ¤¹¡£½¤»Î¹æ¤ò¼èÆÀ¤¹¤ë¤¿¤á¤ËÊÙ¶¯¤·¤¿¤È¤­¡¢ÆÃ¤Ë¿´Íý³Ø¤È¼«¸Ê·¼È¯¤Ø¤Î¿·µì¤Î¥¢¥×¥í¡¼¥Á¤ò¶¶ÅϤ·¤¹¤ë¤³¤È¤¬¤Ç¤­¤¿¤È¤­¤Ë¡¢»ä¤Ï¤³¤ì¤é¤Î¥°¥ë¡¼¥×¤Ç³Ø¤ó¤À¤³¤È¤òÍøÍѤ¹¤ë¤³¤È¤¬¤Ç¤­¤Þ¤·¤¿¡£

 

Gestalt with Richard

 

During my fourth year at UCSC, in the winter of 1972, Richard Bandler was a fellow student in one of my psychology courses. At the time I did not know him personally, but became aware of him as he talked about the lack of practicality in the information we were then learning. In contrast, he saw Gestalt therapy as being a practical approach as it focused on using present experiences to achieve greater clarity and awareness. In 1972, Richard taught a Gestalt therapy ¡Èstudent-directed seminar¡É under the supervision of a UCSC faculty member at Kresge College, John Grinder. This course was my first formal introduction to Gestalt therapy. As well as the weekly seminars, there were private weekend and evening sessions with Richard at Dr. Robert Spitzer¡Çs house in Soquel, near Santa Cruz. Around this time Richard, who worked for Dr. Spitzer from Science and Behavior Books, was also asked to edit transcripts of Fritz Perls¡Ç Gestalt sessions at Cold Mountain, British Columbia and this experience helped inform Richard¡Çs Gestalt techniques.¡Êp.42-43¡Ë

 

¥ê¥Á¥ã¡¼¥É¤È¤Î¥²¥·¥å¥¿¥ë¥È

 

¥«¥ê¥Õ¥©¥ë¥Ë¥¢Âç³Ø¥µ¥ó¥¿¥¯¥ë¡¼¥º¹»¤Ç¤Î£´Ç¯ÌܤΠ1972 ǯ¤ÎÅß¡¢¥ê¥Á¥ã¡¼¥É¡¦¥Ð¥ó¥É¥é¡¼¤Ï¿´Íý³Ø¥³¡¼¥¹¤Î£±¤Ä¤ÇÃç´Ö¤Î³ØÀ¸¤Ç¤·¤¿¡£Åö»þ¡¢»ä¤ÏÈà¤ò¸Ä¿ÍŪ¤ËÃΤê¤Þ¤»¤ó¤Ç¤·¤¿¤¬¡¢»ä¤¿¤Á¤¬³Ø¤ó¤Ç¤¤¤¿¾ðÊó¤Î¼ÂÍÑÀ­¤Î·çÇ¡¤Ë¤Ä¤¤¤ÆÈबÏ䷤Ƥ¤¤ë¤È¤­¤ËÈà¤òÃΤê¤Þ¤·¤¿¡£¤³¤ì¤ÈÂоÈŪ¤Ë¡¢Èà¤Ï¡¢¥²¥·¥å¥¿¥ë¥ÈÎÅË¡¤¬¡¢¤è¤êÌÀ³Î¤Ç°Õ¼±¤ò¹â¤á¤ë¤¿¤á¤Ë¸½ºß¤Î·Ð¸³¤ò»ÈÍѤ¹¤ë¤³¤È¤Ë¾ÇÅÀ¤ò¹ç¤ï¤»¤Æ¤¤¤ë¤³¤È¤«¤é¡¢¼ÂÍÑŪ¤Ê¥¢¥×¥í¡¼¥Á¤Ç¤¢¤ë¤È¹Í¤¨¤Þ¤·¤¿¡£ 1972 ǯ¡¢¥ê¥Á¥ã¡¼¥É¤Ï¡¢¥¯¥ì¥¹¥¸Âç³Ø¤Î UCSC ¶µ°÷¤Ç¤¢¤ë¥¸¥ç¥ó¡¦¥°¥ê¥ó¥À¡¼¤Î´ÆÆÄ¤Î²¼¡¢¡Ö³ØÀ¸¼çƳ¤Î¥»¥ß¥Ê¡¼¡×¤Ç¥²¥·¥å¥¿¥ë¥ÈÎÅË¡¤ò¶µ¤¨¤Þ¤·¤¿¡£¤³¤Î¥³¡¼¥¹¤Ï¡¢»ä¤Ë¤È¤Ã¤Æ½é¤á¤Æ¥²¥·¥å¥¿¥ë¥ÈÎÅË¡¤Ë¸ø¼°¤Ë¿¨¤ì¤ëµ¡²ñ¤È¤Ê¤ê¤Þ¤·¤¿¡£Ëè½µ¤Î¥»¥ß¥Ê¡¼¤À¤±¤Ç¤Ê¤¯¡¢ ¥µ¥ó¥¿¥¯¥ë¡¼¥º¶á¤¯¤Î¥½¥±¥ë¤Ë¤¢¤ë¥í¥Ð¡¼¥È¡¦¥¹¥Ô¥Ã¥Ä¥¡¡¼Çî»Î¤Î²È¤Ç¡¢¥ê¥Á¥ã¡¼¥É¤È¤Î¸Ä¿ÍŪ¤Ê½µËö¤ÈÌë¤Î¥»¥Ã¥·¥ç¥ó¤¬¤¢¤ê¤Þ¤·¤¿¡£¤³¤Îº¢¡¢Science and Behavior Books¤Ç¥¹¥Ô¥Ã¥Ä¥¡¡¼Çî»Î¤Î¤¿¤á¤ËƯ¤¤¤Æ¤¤¤¿¥ê¥Á¥ã¡¼¥É¤Ï¡¢¥Ö¥ê¥Æ¥£¥Ã¥·¥å¥³¥í¥ó¥Ó¥¢½£¥³¡¼¥ë¥É¥Þ¥¦¥ó¥Æ¥ó¤Ç¤Î¥Õ¥ê¥Ã¥Ä¡¦¥Ñ¡¼¥ë¥º¤Î¥²¥·¥å¥¿¥ë¥È¥»¥Ã¥·¥ç¥ó¤Îµ­Ï¿¤òÊÔ½¸¤¹¤ë¤è¤¦¤Ë°ÍÍꤵ¤ì¡¢¤³¤Î·Ð¸³¤Ë¤è¤Ã¤Æ¥ê¥Á¥ã¡¼¥É¤Ï¥²¥·¥å¥¿¥ë¥È¤Î¥Æ¥¯¥Ë¥Ã¥¯¤òÃΤê¤Þ¤·¤¿¡£

 

The Gestalt workshops were intriguing. My involvement with these early groups continued regularly through 1974 and occasionally through 1977. My initial fascination was driven by my own personal development. At the time, I was carrying quite a bit of tension partly due to my experience in war and partly because of family dynamics. As the groups continued, my initial personal interest transitioned to a more professional one and I became a Gestalt therapy practitioner. I used the skills as a family counselor and later as a psychologist.¡Êp.43-44¡Ë

 

¥²¥·¥å¥¿¥ë¥È¥ï¡¼¥¯¥·¥ç¥Ã¥×¤Ï¶½Ì£¤ò¤½¤½¤é¤ì¤ë¤â¤Î¤Ç¤·¤¿¡£¤³¤ì¤é¤Î½é´ü¤Î¥°¥ë¡¼¥×¤È»ä¤Î´Ø¤ï¤ê¤Ï¡¢1974 ǯ¤Þ¤ÇÄê´üŪ¤Ë¡¢¤½¤·¤Æ 1977 ǯ¤Þ¤Ç»þ¡¹Â³¤­¤Þ¤·¤¿¡£ºÇ½é¡¢»ä¤Ï»ä¼«¿È¤¬¸Ä¿ÍŪ¤ËÀ®Ä¹¤¹¤ë¤³¤È¤«¤é¡¢¤³¤ì¤Ë¶¯¤¤¶½Ì£¤ò¤â¤Á¤Þ¤·¤¿¡£Åö»þ¡¢»ä¤ÏÀïÁè¤Î·Ð¸³¤È²È²´Ø·¸¤Î¤»¤¤¤Ç¤«¤Ê¤ê¤Î¶ÛÄ¥¤òÊú¤¨¤Æ¤¤¤Þ¤·¤¿¡£¥°¥ë¡¼¥×¤¬Â³¤¯¤Ë¤Ä¤ì¤Æ¡¢»ä¤ÎºÇ½é¤Î¸Ä¿ÍŪ¤Ê¶½Ì£¤Ï¤è¤êÀìÌçŪ¤Ê¤â¤Î¤Ë°Ü¤ê¡¢»ä¤Ï¥²¥·¥å¥¿¥ë¥ÈÎÅË¡¤Î¼ÂÁ©¼Ô¤Ë¤Ê¤ê¤Þ¤·¤¿¡£»ä¤Ï²È²¥«¥¦¥ó¥»¥é¡¼¤È¤·¤Æ¡¢¤½¤·¤Æ¸å¤Ë¿´Íý³Ø¼Ô¤È¤·¤Æ¤³¤Îµ»½Ñ¤ò»ÈÍѤ·¤Þ¤·¤¿¡£


The Meta Model
 


The Meta Model was a milestone. As I understand it, it was the first of a number of models of what was to become neuro-linguistic programming. The Meta Model is a verbal questioning tool originally developed to enhance therapies where high quality information is needed. It is described fully in Bandler and Grinder¡Çs book The Structure of Magic, Volume I. The Meta Model is a linguistic model that assists people to understand specific problems. Questions asked via the Meta Model encourage them to recover the information that is missing when they delete, distort, or generalize pieces of information (i.e., they use language violations).¡Êp.45¡Ë

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¥á¥¿¥â¥Ç¥ë¤Ï²è´üŪ¤Ê½ÐÍè»ö¤Ç¤·¤¿¡£»ä¤¬Íý²ò¤·¤Æ¤¤¤ë¤è¤¦¤Ë¡¢¤½¤ì¤Ï¿À·Ð¸À¸ì¥×¥í¥°¥é¥ß¥ó¥°¤È¤Ê¤ë¿¤¯¤Î¥â¥Ç¥ë¤ÎºÇ½é¤Î¤â¤Î¤Ç¤·¤¿¡£¥á¥¿¥â¥Ç¥ë¤Ï¡¢¤â¤È¤â¤È¼Á¤Î¹â¤¤¾ðÊó¤¬É¬Íפʼ£ÎÅË¡¤ò¶¯²½¤¹¤ë¤¿¤á¤Ë³«È¯¤µ¤ì¤¿¸ýƬ¤Ç¤Î¼ÁÌä¥Ä¡¼¥ë¤Ç¤¹¡£¤½¤ì¤Ï¥Ð¥ó¥É¥é¡¼¤È¥°¥ê¥ó¥À¡¼¤ÎËÜ¡ÖËâ½Ñ¤Î¹½Â¤­µ¡×¤Ç´°Á´¤ËÀâÌÀ¤µ¤ì¤Æ¤¤¤Þ¤¹¡£¥á¥¿¥â¥Ç¥ë¤Ï¡¢¿Í¡¹¤¬ÆÃÄê¤ÎÌäÂê¤òÍý²ò¤¹¤ë¤Î¤ò»Ù±ç¤¹¤ë¸À¸ì¥â¥Ç¥ë¤Ç¤¹¡£¥á¥¿¥â¥Ç¥ë¤ò²ð¤·¤Æ¿Ò¤Í¤é¤ì¤¿¼ÁÌä¤Ï¡¢¾ðÊó¤Î°ìÉô¤òºï½ü¡¢ÏĶʡ¢¤Þ¤¿¤Ï°ìÈ̲½¤¹¤ë¤È¤­¤Ë·çÍ¤¿¾ðÊó¤ò²óÉü¤¹¤ë¤è¤¦Â¥¤·¤Þ¤¹¡Ê¤Ä¤Þ¤ê¡¢¤½¤ì¤é¤Ï¸À¸ì°ãÈ¿¤ò»ÈÍѤ·¤Þ¤¹¡Ë¡£

 

The hypnosis techniques we learnt in the 1970s seem crude by comparison to what we are doing now. However, fundamentally, they were the basis for more elegant techniques to follow. As with much of today¡Çs teaching of NLP, trainers in hypnosis also lack knowledge of how and why techniques work. Much of today¡Çs teaching is superficial; a situation sometimes evident to me when students have acquired some training from other organizations. They frequently lack the basic grounding to advance to more sophisticated techniques. Since the early days, some of the originators of NLP have developed new models including Design Human Engineering, the New NLP, and NLP New Code. Some of these developments are exciting and they have opened the potential for using the brain more fully and for changing perception. Creating multiple timelines and belief systems can be fun and add to the power of NLP.¡Êp.49¡Ë

 

1970ǯÂå¤Ë»ä¤¿¤Á¤¬³Ø¤ó¤ÀºÅ̲½Ñ¤Ï¡¢»ä¤¿¤Á¤¬¸½ºß¹Ô¤Ã¤Æ¤¤¤ë¤³¤È¤ÈÈæ³Ó¤¹¤ë¤È¡¢ÁÆ»¨¤Ë¸«¤¨¤Þ¤¹¡£¤·¤«¤·¡¢´ðËÜŪ¤Ë¡¢¤½¤ì¤é¤Ï¸å¤Ë½Ð¤Æ¤¯¤ë¤è¤ê¥¨¥ì¥¬¥ó¥È¤Ê¥Æ¥¯¥Ë¥Ã¥¯¤Î´ðÁäȤʤë¤â¤Î¤Ç¤·¤¿¡£º£Æü¤ÎNLP¤Î¶µ¤¨¤Î¿¤¯¤ÈƱÍͤˡ¢ºÅ̲½Ñ¤Î¥È¥ì¡¼¥Ê¡¼¤â¡¢¥Æ¥¯¥Ë¥Ã¥¯¤¬¤É¤Î¤è¤¦¤Ë¡¢¤½¤·¤Æ¤Ê¤¼µ¡Ç½¤¹¤ë¤Î¤«¤Ë¤Ä¤¤¤Æ¤ÎÃ챤ò·ç¤¤¤Æ¤¤¤Þ¤¹¡£º£Æü¤Î¶µ¤¨¤Î¿¤¯¤ÏɽÌÌŪ¤Ê¤â¤Î¤Ç¤¹¡£¤½¤Î¾õ¶·¤Ï¡¢³ØÀ¸¤¬Â¾¤ÎÁÈ¿¥¤«¤é¥È¥ì¡¼¥Ë¥ó¥°¤ò¼õ¤±¤¿¤È¤­¡¢»þ¤ËÌÀ¤é¤«¤Ë¤Ê¤ê¤Þ¤¹¡£Èà¤é¤Ï¤·¤Ð¤·¤Ð¡¢¤è¤êÀöÎý¤µ¤ì¤¿µ»½Ñ¤Ë¿Ê¤à¤¿¤á¤Î´ðÁÃŪ¤Ê²¼ÃϤò·ç¤¤¤Æ¤¤¤Þ¤¹¡£½é´ü¤Îº¢¤«¤é¡¢NLP¤Î³«È¯¼Ô¤¿¤Á¤Î°ìÉô¤Ï¡¢¥Ç¥¶¥¤¥ó¿Í´Ö¹©³Ø¡ÊDesign Human Engineering¡Ë¡¢New NLP¡¢¥Ë¥å¡¼¥³¡¼¥ÉNLP¤Ê¤É¤Î¿·¤·¤¤¥â¥Ç¥ë¤ò³«È¯¤·¤Æ¤­¤Þ¤·¤¿¡£¤³¤ì¤é¤Î³«È¯¤Î¤¤¤¯¤Ä¤«¤Ï»É·ãŪ¤Ç¤¢¤ê¡¢Ç¾¤ò¤è¤ê´°Á´¤Ë»ÈÍѤ·¡¢ÃγФòÊѤ¨¤ë²ÄǽÀ­¤ò³«¤­¤Þ¤·¤¿¡£Ê£¿ô¤Î¥¿¥¤¥à¥é¥¤¥ó¤È¿®Ç°ÂηϤòºîÀ®¤¹¤ë¤³¤È¤Ï³Ú¤·¤¯¡¢NLP ¤ÎÎϤò¹â¤á¤ë¤³¤È¤¬¤Ç¤­¤Þ¤¹¡£

 

CHAPTER 6


The Middle of Know Where: My Early Days in NLP

Stephen Gilligan

 

The main people that I remember in those 1974–1977 groups included Judy and Leslie, as well as Jim Eicher, Joyce Michaelson, Patrick and Terry Rooney, and Trevelyan Houck. I lived with Frank Pucelik and Paul Carter during much of that time, and they were actively in the mix as well. David Gordon and Terry McClendon were in the earlier groups, and Robert Dilts came in around 1976, if I remember correctly. That community, including Bandler and Grinder, was a group of merry pranksters that spent seemingly every waking moment exploring, reading, experimenting, creating and, most of all, having fun. We roared through the Meta Model and then the Milton Model, trying out every possible communication pattern we could dream of – on ourselves, each other, waitresses in restaurants, professors in classes, people at bus stops, and so on. The Marx Brothers movies – that¡Çs Groucho, not Karl – offered excellent models of possible ways of being. We were young, intensely curious, and determined to ¡Ègo where no man or woman had gone before.¡É¡Êp.83¡Ë

 

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1974ǯ¤«¤é1977ǯ¤Î¥°¥ë¡¼¥×¤Ç»ä¤¬³Ð¤¨¤Æ¤¤¤ë¼ç¤Ê¿Í¡¹¤Ë¤Ï¡¢¥¸¥å¥Ç¥£¤È¥ì¥¹¥ê¡¼¡¢¥¸¥à¡¦¥¢¥¤¥Ò¥ã¡¼¡¢¥¸¥ç¥¤¥¹¡¦¥Þ¥¤¥±¥ë¥½¥ó¡¢¥Ñ¥È¥ê¥Ã¥¯¤È¥Æ¥ê¡¼¡¦¥ë¡¼¥Ë¡¼¡¢¥È¥ì¥Ù¥ê¥¢¥ó¡¦¥Õ¥Ã¥¯¤¬¤¤¤Þ¤·¤¿¡£¤½¤Î´Ö¡¢»ä¤Ï¥Õ¥é¥ó¥¯¡¦¥Ô¥å¡¼¥»¥ê¥Ã¥¯¤È¥Ý¡¼¥ë¡¦¥«¡¼¥¿¡¼¤È°ì½ï¤Ë½»¤ß¡¢Èà¤é¤âÀѶËŪ¤Ë¤½¤³¤Ë¸ò¤¸¤Ã¤Æ¤¤¤Þ¤·¤¿¡£¥Ç¥Ó¥Ã¥É¡¦¥´¡¼¥É¥ó¤È¥Æ¥ê¡¼¡¦¥Þ¥¯¥ì¥ó¥É¥ó¤Ï½é´ü¤Î¥°¥ë¡¼¥×¤Ë°¤·¤Æ¤¤¤Æ¡¢»ä¤Îµ­²±¤¬Àµ¤·¤±¤ì¤Ð¡¢¥í¥Ð¡¼¥É¡¦¥Ç¥£¥ë¥Ä¤Ï1976ǯº¢¤Ë¤ä¤Ã¤ÆÍè¤Þ¤·¤¿¡£¥Ð¥ó¥É¥é¡¼¤È¥°¥ê¥ó¥À¡¼¤ò´Þ¤à¤½¤Î¥³¥ß¥å¥Ë¥Æ¥£¤Ï¡¢¥á¥ê¡¼¡¦¥×¥é¥ó¥¯¥¹¥¿¡¼¥º¤Î¥°¥ë¡¼¥×¤Î¤è¤¦¤Ë¡¢µ¯¤­¤Æ¤¤¤ë¤¹¤Ù¤Æ¤Î½Ö´Ö¤òõº÷¡¢ÆÉ½ñ¡¢¼Â¸³¡¢ÁϤ¡¢¤½¤·¤Æ²¿¤è¤ê¤â³Ú¤·¤à¤³¤È¤Ë»È¤Ã¤Æ¤¤¤ë¤è¤¦¤Ç¤·¤¿¡£¡ÊÌõÃí¡§¥á¥ê¡¼¡¦¥×¥é¥ó¥¯¥¹¥¿¡¼¥º¤Ï¡¢1960ǯÂå¤Ë³èư¤·¤¿¥±¥ó¡¦¥­¡¼¥¸¡¼Î¨¤¤¤ë¥¢¥á¥ê¥«¤Î¥µ¥¤¥±¥Ç¥ê¥Ã¥¯½¸ÃÄ¡£ÃÄÂÎ̾¤Ï¡¢¡ÖÍÛµ¤¤Ê¤¤¤¿¤º¤é¼Ô¤¿¤Á¡×¤È¤¤¤¦°ÕÌ£¡£¡Ë»ä¤¿¤Á¤Ï¥á¥¿¥â¥Ç¥ë¡¢¼¡¤Ë¥ß¥ë¥È¥ó¥â¥Ç¥ë¤ò¶î¤±½ä¤ê¡¢ÁÛÁü¤Ç¤­¤ë¤¹¤Ù¤Æ¤Î¥³¥ß¥å¥Ë¥±¡¼¥·¥ç¥ó¥Ñ¥¿¡¼¥ó¤ò¡¢¼«Ê¬¼«¿È¡¢¤ª¸ß¤¤¡¢¥ì¥¹¥È¥é¥ó¤Î¥¦¥§¥¤¥È¥ì¥¹¡¢¥¯¥é¥¹¤Î¶µ¼ø¡¢¥Ð¥¹Ää¤Î¿Í¡¹¤Ê¤É¤Ë»î¤·¤Þ¤·¤¿¡£¥Þ¥ë¥¯¥¹·»Äï¤Î±Ç²è¡Ê¥«¡¼¥ë¤Ç¤Ï¤Ê¤¯¥°¥ë¡¼¥Á¥ç¡Ë¤Ï¡¢¤¢¤êÊý¤ÎÍ¥¤ì¤¿¥â¥Ç¥ë¤òÄ󶡤·¤Þ¤·¤¿¡£»ä¤¿¤Á¤Ï¼ã¤¯¡¢Èó¾ï¤Ë¹¥´ñ¿´¤¬¶¯¤¯¡¢¡Ö¤³¤ì¤Þ¤ÇÃËÀ­¤â½÷À­¤â¹Ô¤Ã¤¿¤³¤È¤Î¤Ê¤¤¾ì½ê¤Ë¹Ô¤¯¡×¤³¤È¤ò·è°Õ¤·¤Æ¤¤¤Þ¤·¤¿¡£

 

A central forum for the early groups were the evening groups led by Bandler and Grinder. They were small groups, perhaps 12–15 people, mostly UCSC students. Each meeting was about three hours or so with a relatively straightforward structure. The question would be raised as to who wanted to make deep personal changes that evening, and volunteers would be directed to different individual rooms. In the initial groups, a single Meta-Model distinction – for example, challenging deletions – would be introduced to the remaining students.¡Êp.83¡Ë

 

½é´ü¤Î¥°¥ë¡¼¥×¤ÎÃæ¿´Åª¤Ê¥Õ¥©¡¼¥é¥à¤Ï¡¢¥Ð¥ó¥É¥é¡¼¤È¥°¥ê¥ó¥À¡¼¤¬Î¨¤¤¤ëÌë¤Î¥°¥ë¡¼¥×¤Ç¤·¤¿¡£¤½¤ì¤é¤Ï¤À¤¤¤¿¤¤12¡Á15¿Í¤Î¾®¤µ¤Ê¥°¥ë¡¼¥×¤Ç¡¢¤Û¤È¤ó¤É¤¬UCSC¤Î³ØÀ¸¤Ç¤·¤¿¡£¤½¤ì¤¾¤ì¤Î¥ß¡¼¥Æ¥£¥ó¥°¤Ï¡¢Èæ³ÓŪñ½ã¤Ê¹½À®¤Ç¡¢Ìó3»þ´Ö¤Û¤É¤Ç¤·¤¿¡£º£Ìë¤Ï郎¿¼¤¤¸Ä¿ÍŪ¤ÊÊѲ½¤òµ¯¤³¤·¤¿¤¤¤Î¤«¤È¤¤¤¦¼ÁÌ䤬Ä󵯤µ¤ì¡¢¥Ü¥é¥ó¥Æ¥£¥¢¤È¤Ê¤Ã¤¿¿Í¤Ï¸ÄÊ̤ÎÉô²°¤Ë°ÆÆâ¤µ¤ì¤Þ¤·¤¿¡£ºÇ½é¤Î¥°¥ë¡¼¥×¤Ç¤Ï¡¢»Ä¤ê¤Î³ØÀ¸¤Ë¤Ï¡¢Ã±°ì¤Î¥á¥¿¥â¥Ç¥ë¤Î¶èÊÌ¡ÊÎ㤨¤Ð¡¢ºï½ü¤Ø¤ÎÄ©Àï¡Ë¤¬¼¨¤µ¤ì¤Þ¤·¤¿¡£

 

After 90 minutes or so, the groups would re-adjourn to the main room and conversation about what had happened would ensue. In the initial year or so, I remember Bandler as the front man, while Grinder would observe and meta¡¼comment on the process. This shifted over time into a more symmetrical teaching role. In the last 30–45 minutes, Bandler would go on a rave about (and mostly against) psychotherapy – about the limitations of all maps, how they were nominalizations that trapped people inside theories and away from direct observation and relational connection. Bandler spoke at times like an inspirational preacher and his raves lit a passionate fire within this young psychology student. They invited me to see through maps and look more to the effects of a map on a given experiential process. They emphasized a process of sensory connection and getting feedback, but also one of living beyond maps. This latter notion of a ¡Èworld beyond words¡É was being fed by many other influences in my life at that time – Carlos Castenada, Allan Watts, the Grateful Dead, Ram Dass, meditation, LSD, John C. Lilly, John Coltrane, and G. Spencer¡¼Brown, to name a few. But for those few precious years, the Bandler and Grinder groups were the core contexts for this exploration.¡Êp.84¡Ë
 

90ʬ¤Û¤É¸å¡¢¥°¥ë¡¼¥×¤ÏºÆ¤Ó¥á¥¤¥ó¥ë¡¼¥à¤Ë°Üư¤·¡¢²¿¤¬µ¯¤³¤Ã¤¿¤Î¤«¤Ë¤Ä¤¤¤ÆµÄÏÀ¤·¤Þ¤·¤¿¡£ºÇ½é¤Îǯ¤«¤½¤³¤é¤Ë¤Ï¡¢»ä¤Ï¥Ð¥ó¥É¥é¡¼¤ò¤³¤Î¥°¥ë¡¼¥×¤Î´éÌò¤È¤·¤Æ³Ð¤¨¤Æ¤ª¤ê¡¢°ìÊý¤Ç¥°¥ê¥ó¥À¡¼¤Ï¥×¥í¥»¥¹¤ò´Ñ»¡¤·¤Æ¥á¥¿¥³¥á¥ó¥È¤·¤Æ¤¤¤Þ¤·¤¿¡£¤³¤ì¤Ï»þ´Ö¤È¤È¤â¤Ë¡¢¤è¤êÂоÎŪ¤Ê¶µ°é¤ÎÌò³ä¤Ë¥·¥Õ¥È¤·¤Þ¤·¤¿¡£ºÇ¸å¤Î30¡Á45ʬ´Ö¤Ç¡¢¥Ð¥ó¥É¥é¡¼¤Ï¿´ÍýÎÅË¡¤Ë¤Ä¤¤¤Æ¡¢¤½¤ì¤é¤¬¤É¤Î¤è¤¦¤ËÍýÏÀ¤ÎÃæ¤Ë¿Í¡¹¤òÊĤ¸¹þ¤á¡¢Ä¾Àܤδѻ¡¤È´Ø·¸¤Î¤Ä¤Ê¤¬¤ê¤«¤é±ó¤¶¤±¤ë̾»ì²½¤Ç¤¢¤Ã¤¿¤«¤Ë¤Ä¤¤¤Æ¡Ê¤Û¤È¤ó¤É¤Î¾ì¹çÈ¿ÂФ¹¤ëΩ¾ì¤Ç¡ËÇ®ÊÛ¤·¤Þ¤·¤¿¡£¥Ð¥ó¥É¥é¡¼¤Ï»þ¤Ë¤ÏÎî´¶¤ò¼õ¤±¤¿Àâ¶µ¼Ô¤Î¤è¤¦¤ËÏä·¡¢Èà¤ÎÇ®ÊۤϤ³¤Î¼ã¤¤¿´Íý³Ø¤Î³ØÀ¸¤Ë¾ðÇ®¤Î±ê¤òÅô¤·¤Þ¤·¤¿¡£Èà¤é¤Ï»ä¤Ë¡¢ÃϿޤòÄ̤·¤Æ¸«¤Æ¡¢Í¿¤¨¤é¤ì¤¿·Ð¸³Åª¥×¥í¥»¥¹¤ËÂФ¹¤ëÃϿޤθú²Ì¤ËÃíÌܤ¹¤ë¤è¤¦Â¥¤·¤Þ¤·¤¿¡£Èà¤é¤Ï¡¢´¶³ÐŪ¤Ê¤Ä¤Ê¤¬¤ê¤È¥Õ¥£¡¼¥É¥Ð¥Ã¥¯¤òÆÀ¤ë¥×¥í¥»¥¹¤À¤±¤Ç¤Ê¤¯¡¢ÃϿޤòͤ¨¤ÆÀ¸¤­¤ë¥×¥í¥»¥¹¤â¶¯Ä´¤·¤Þ¤·¤¿¡£¤³¤Î¸å¼Ô¤Î¡Ö¸ÀÍÕ¤òͤ¨¤¿À¤³¦¡×¤Î³µÇ°¤Ï¡¢Åö»þ¤Î»ä¤Î¿ÍÀ¸¤Ë¤ª¤±¤ë¾¤Î¿¤¯¤Î±Æ¶Á¡¢¤¤¤¯¤Ä¤«Îã¤òµó¤²¤ë¤È¡¢¥«¥ë¥í¥¹¡¦¥«¥¹¥¿¥Í¥À¡¢¥¢¥é¥ó¡¦¥ï¥Ã¥Ä¡¢¥°¥ì¥¤¥È¥Õ¥ë¡¦¥Ç¥Ã¥É¡¢¥é¥à¡¦¥À¥¹¡¢âÔÁÛ¡¢LSD¡¢¥¸¥ç¥ó¡¦C¡¦¥ê¥ê¡¼¡¢¥¸¥ç¥ó¡¦¥³¥ë¥È¥ì¡¼¥ó¡¢¤½¤·¤ÆG¡¦¥¹¥Ú¥ó¥µ¡¼¡¦¥Ö¥é¥¦¥ó¤Ê¤É¤Î±Æ¶Á¤â¼õ¤±¤Æ¤¤¤Þ¤·¤¿¡£¤·¤«¤·¡¢¤½¤ì¤é¤Îµ®½Å¤Ê¿ôǯ´Ö¡¢¥Ð¥ó¥É¥é¡¼¤È¥°¥ê¥ó¥À¡¼¤Î¥°¥ë¡¼¥×¤Ï¤³¤Îõ¸¡¤ÎÃæ³Ë¤Ç¤·¤¿¡£

 

CHAPTER 10


My Early History with NLP

Robert Dilts

 

My journey with NLP began in September 1975, before there was actually formally such a thing as NLP. The name neuro ¡¼ linguistic programming emerged in the spring of 1976. It was inspired in part by the field of neurolinguistics – an area of study, predating NLP, whose purpose was to explore the neurological basis of language. 1 NLP founders Bandler and Grinder coined the name in order to distinguish what they were doing from traditional psychology, psychotherapy, and hypnosis ( as well as from the field of neurolinguistics ). 2 My own path to NLP, however, did not come as a direct result of the study of any of these fields. I grew up in the San Francisco Bay Area in the 1950s, 60s and 70s. This was a time of great change in the world, much of which was focused in that particular part of Northern California. The culture in which I spent my youth was a cornerstone for such phenomena as the hippies, the rise of rock ¡Ç n ¡Ç roll music, protests against the Vietnam War, psychedelic drugs, sexual freedom, feminism, gay rights, environmental awareness, the human potential movement, and the launching of the technology revolution in Silicon Valley. Change, new ideas, innovation, and a revolutionary spirit were a natural, everyday part of the reality in which I came of age.¡Êp.145¡Ë

 

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In the fall of 1975, Bandler and Grinder were deeply into their study of Erickson, traveling down to Phoenix, Arizona on a regular basis in order to observe and model Erickson. After one such trip, I remember John coming into class and excitedly saying, ¡ÈEverything you know is wrong.¡È Their experience with Erickson had led them to completely rethink their view on the Meta Model. John¡Çs comment (a humorous reference to an album by a popular comedy group of the time called The Firesign Theater) reflected his and Bandler¡Çs realization that, rather than asking questions and challenging the assumptions of his clients, Erickson used the Meta Model patterns in reverse. He purposely used language to create generalizations, deletions, and distortions as part of his hypnotic work. They called this approach, along with Erickson¡Çs use of metaphor, presupposition, and embedded suggestion, ¡Èthe Milton Model¡È and published the results in their next book, Patterns of the Hypnotic Techniques of Milton H. Erickson, M.D. Like Satir and Bateson, Erickson found the work impressive. As he wrote in his preface, ¡È[ I ] t is a much better explanation of how I work than I, myself, can give. ¡È¡Êp.151¡Ë

 

1975ǯ¤Î½©¤Ë¡¢¥Ð¥ó¥É¥é¡¼¤È¥°¥ê¥ó¥À¡¼¤Ï¥¨¥ê¥¯¥½¥ó¤Î¸¦µæ¤Ë¿¼¤¯´Ø¤ï¤ê¡¢¥¨¥ê¥¯¥½¥ó¤ò´Ñ»¡¤·¤Æ¥â¥Ç¥ê¥ó¥°¤¹¤ë¤¿¤á¤ËÄê´üŪ¤Ë¥¢¥ê¥¾¥Ê½£¥Õ¥§¥Ë¥Ã¥¯¥¹¤Ëι¹Ô¤·¤Þ¤·¤¿¡£¤½¤Î¤è¤¦¤Êι¹Ô¤Î¸å¤Ç¡¢¥¸¥ç¥ó¤¬¥¯¥é¥¹¤ËÆþ¤Ã¤Æ¤­¤Æ¶½Ê³¤·¤Æ¡Ö¤¢¤Ê¤¿¤¬ÃΤäƤ¤¤ë¤³¤È¤Ï¤¹¤Ù¤Æ´Ö°ã¤Ã¤Æ¤¤¤Þ¤¹¡×¤È¸À¤Ã¤¿¤Î¤ò³Ð¤¨¤Æ¤¤¤Þ¤¹¡£Èà¤é¤Ï¡¢¥¨¥ê¥¯¥½¥ó¤È¤Î·Ð¸³¤Ë¤è¤ê¡¢¥á¥¿¥â¥Ç¥ë¤Ë´Ø¤¹¤ë¸«Êý¤ò´°Á´¤ËºÆ¹Í¤µ¤»¤é¤ì¤Þ¤·¤¿¡£¥¸¥ç¥ó¤Î¥³¥á¥ó¥È¡ÊÅö»þ¿Íµ¤¤Î¤¢¤Ã¤¿¥Õ¥¡¥¤¥¢¥µ¥¤¥ó¡¦¥·¥¢¥¿¡¼¤È¤¤¤¦¥³¥á¥Ç¥£¥°¥ë¡¼¥×¤Î¥¢¥ë¥Ð¥à¤Ø¤Î¥æ¡¼¥â¥é¥¹¤Ê¸ÀµÚ¡Ë¤Ï¡¢¥¨¥ê¥¯¥½¥ó¤Ï¡¢¼ÁÌä¤ò¤·¤¿¤ê¥¯¥é¥¤¥¢¥ó¥È¤Î²¾Äê¤Ë°ÛµÄ¤ò¾§¤¨¤¿¤ê¤¹¤ë¤Î¤Ç¤Ï¤Ê¤¯¡¢¥á¥¿¥â¥Ç¥ë¥Ñ¥¿¡¼¥ó¤òµÕ¤Ë»ÈÍѤ·¤Æ¤¤¤¿¡¢¤È¤¤¤¦Èà¤È¥Ð¥ó¥É¥é¡¼¤Îǧ¼±¤òÈ¿±Ç¤·¤Æ¤¤¤Þ¤¹¡£¥¨¥ê¥¯¥½¥ó¤Ï¡¢ºÅ̲½Ñ¤Î°ì´Ä¤È¤·¤Æ¡¢°Õ¿ÞŪ¤Ë¸À¸ì¤ò»ÈÍѤ·¤Æ¡¢°ìÈ̲½¡¢ºï½ü¡¢¤ª¤è¤ÓÏĶʤòºî¤ê½Ð¤·¤Þ¤·¤¿¡£Èà¤é¤Ï¤³¤Î¥¢¥×¥í¡¼¥Á¤ò¡¢¥¨¥ê¥¯¥½¥ó¤ÎÈæÓÈ¡¢Á°Ä󡢤ª¤è¤ÓËä¤á¹þ¤Þ¤ì¤¿Äó°Æ¤Î»ÈÍѤȤȤâ¤Ë¡Ö¥ß¥ë¥È¥ó¥â¥Ç¥ë¡×¤È¸Æ¤Ó¡¢¤½¤Î·ë²Ì¤òÈà¤é¤Î¼¡¤ÎËܤǤ¢¤ë¡Ö¥ß¥ë¥È¥ó¡¦H¡¦¥¨¥ê¥¯¥½¥ó¤ÎºÅ̲½Ñ¥Ñ¥¿¡¼¥ó¡×¤Çȯɽ¤·¤Þ¤·¤¿¡£¥µ¥Æ¥£¥¢¤ä¥Ù¥¤¥È¥½¥ó¤Î¤è¤¦¤Ë¡¢¥¨¥ê¥¯¥½¥ó¤Ï¤³¤ÎºîÉʤÏÁÇÀ²¤é¤·¤¤¤È´¶¤¸¤Þ¤·¤¿¡£Èब½øÊ¸¤Ç½ñ¤¤¤¿¤è¤¦¤Ë¡¢¡Ö¤³¤ÎËܤϡ¢»ä¤¬¤É¤Î¤è¤¦¤Ë¥ï¡¼¥¯¤ò¤¹¤ë¤«¤Ë¤Ä¤¤¤Æ¡¢»ä¼«¿È¤¬Í¿¤¨¤ë¤³¤È¤¬¤Ç¤­¤ë¤è¤ê¤â¤Ï¤ë¤«¤ËÎɤ¤ÀâÌÀ¤Ç¤¹¡£¡×

 

In the class, John was teaching about the generative power and influence of language on perception. The class was fascinating and intense, producing new insights and discoveries every day. I recall one day someone asking a question, and John stopped the whole class and said, ¡ÈI just want to point out here that no one in human history has asked that question before.¡È It struck me that what he was saying was true. John¡Çs point was that the use of language was leading us into new areas of perception and consciousness. It felt like the territory into which we were moving was truly groundbreaking.¡Êp.152¡Ë

 

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The Origins Of Neuro Linguistic Programming


285P(±Ñ¸ì)¥Ú¡¼¥Ñ¡¼¥Ð¥Ã¥¯¡Ý2013/6/30
John Grinder
Frank Pucelik

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Frank Pucelik
Crown House Publishing
2013-06-30






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John Grinder
Frank Pucelik

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The Origins Of Neuro Linguistic Programming (English Edition)
John Grinder
Frank Pucelik
Crown House Publishing
2013-05-09




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